Bedo'oh lalu is "too much" or "over the limit". Bedo'oh comes from the Arabic bida'ah which actually means "new" or "innovation" . Theologically, it means "not in the original teachings" and therefore not acceptable.

"Bed'oh lalu mung ning Jusoh, suruh bining pakai tepong gandung gati bedok"
(You are too much Jusoh, asking your wife to use flour instead of face powder)

....paste from Di Bawah Rang Ikang Kering...

Apa itu....bedo' oh lalu...

Pakat komenglah siket-siket sorang weh....

Sedap Doh Brase....

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HUSAYN AT THE PLAIN OF KARBALA

previous episode

The founder of the Qachar dynasty of Iran, Agha Muhammad Khan, presented the gold covering for the dome and the minarets, about the end of the 12th century Hijra/18th century A.D.

Beginning in the second half of the 18th century, there ensued an armed struggle between the rising movement of Wahhabism and the Turkish Ottoman rulers. The caravans of the pilgrims proceeding towards Karbala, in the desert became an easy and frequent target for plunder, looting and massacre, for the Wahhabis, to make the Ottoman Turks uncomfortable. In Zilhijja of 1215 Hijra/April 1801 A.D., 12,000 Wahhabis under the command of Shaykh Saud, entered Karbala.

They looted the town, killed over 3,000 inhabitants (mostly women, children and older men) and made off with not only the personal belongings of the citizens and stocks in the shops, but the gold covering plates and other valuables from the shrine, which had been presented by various people over the centuries. The shrine was destroyed yet again. However, Muslims all over the world were disgusted at this act of wanton looting and massacre. Contributions poured in for rebuilding, not only from Muslim governments but from wealthy individuals too.

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Kategori : IBADAH Akidah

Tajuk :
Ilmu, Iman Dan Amal

Hadith :
Dari Abu Musa r.a katanya, Nabi s.a.w bersabda:”Perumpamaan petunjuk dan ilmu pengetahuan yang Allah mengutuskan aku untuk menyampaikannya seperti hujan lebat jatuh ke bumi. Bumi itu ada yang subur menghisap air, menumbuhkan tumbuh-tumbuhan dan rumput-rumput yang banyak. Ada pula yang keras, tidak menghisap air sehingga tergenang. Maka Allah memberi manfaat dengan ia kepada manusia. Mereka dapat minum dan memberi minum (binatang ternak dan sebagainya), dan untuk bercucuk tanam. Dan ada pula hujan yang jatuh ke bahagian lain iaitu di atas tanah yang tidak menggenangkan air dan tidak pula menumbuhkan rumput. Begitulah perumpamaan orang yang belajar agama yang mahu memanfaatkan apa yang aku disuruh Allah menyampaikannya, dipelajarinya dan diajarkannya. Dan begitu pula perumpamaan orang yang tidak mahu memikirkan dan mengambil peduli dengan petunjuk Allah yang aku diutus untuk menyampaikannya.”

(Bukhari)

Huraian
Tarbiyah (pendidikan) yang semestinya dilalui oleh setiap muslim cukup banyak. Berbagai tarbiyah yang telah dilalui oleh para sahabat Rasulullah s.a.w sehingga menjadikan mereka memiliki iman yang teguh, bahkan membentuk mereka menjadi generasi terbaik. Allah berfirman: "Dan sesungguhnya jika mereka melaksanakan nasihat yang diberikan kepada mereka, tentulah hal yang demikian itu lebih baik bagi mereka dan lebih meneguhkan (hati mereka di atas kebenaran)." (An Nisa : 66) Maka mempelajari ilmu agama adalah termasuk medan jihad yang paling mulia di mana daripada ilmu tersebut seseorang itu dapat berdakwah (menyebarkannya) kepada orang lain yang sekaligus menjadikan imannya semakin kukuh dan bertambah. Dia menyuruh manusia melakukan perkara–perkara kebaikan dan melarang daripada melakukan perkara kejahatan (maksiat) dalam ertikata bahawa ia bukanlah ulama’ bisu yang berlepas diri daripada apa yang berlaku di sekelilingnya sepertimana sabda Rasulullah s.a.w: "Di antara manusia, ada orang yang menjadi kunci kebaikan dan penutup kejahatan." (Ibnu Majah) Orang seperti ini juga sentiasa bergaul dengan para ulama’ untuk mendengarkan nasihat mereka. Inilah sifat orang yang belajar agama yang mahu memanfaatkan apa yang dipelajarinya dan dengan itu mereka mendapat pahala di dunia dan balasan yang baik di akhirat.

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It's been touted as the world's third largest hydro-electric dam, and it's already led to the resignation of the country's environment minister. Brazil's Bel Monte dam is at the centre of controver...

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HUSAYN AT THE PLAIN OF KARBALA

previous episode

The Ilkhan rulers (descendants of Changez Khan) of the 8th century of Hijra/14th century A.D., visited the shrine and gave lavish gifts. They are also credited with bringing water to the district by digging a canal, which is now known as the Nahr-e-Husayniyyah.

The famous traveller, Ibn Batoota, describes the shrine having chandeliers, gold and silver lamps and many other decorative objects. He also mentions a thriving school in the premises. The circumference of the town, at this time, is reported to be 2,400 paces. Ibn Batootah visited Karbala in the year 727 A.H./1326 A.D.

The Safawi King, Shah Isma'eel of Iran, is also reported to have visited the tomb. Sultan Sulayman visited Karbala and Najaf in the year 941 A.H./1535 A.D., and had the canal repaired. He also planted orchards round the shrine. Nadir Shah visited the shrine in 1156 A.H./1743 A.D. About the same time, Radhiyyah Sultan Begam, a daughter of Shah Husayn, presented 20,000 Nadiris (gold coins) to the shrine for improvements.

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Kategori : AKIDAH Akhlak

Tajuk :
Pinjam-meminjam

Hadith :
Sabda Nabi s.a.w : Daripada Abu Hurairah r.a. : “ Bahawa rasul s.a.w bersabda: Tunaikanlah/Kembalikanlah barang amanah itu kepada orang yang telah memberikan amanah kepadamu dan janganlah engkau mengkhianati janji walaupun kepada orang yang pernah memungkiri janji kepadamu “

Riwayat Abu Daud dan Tarmizi

Huraian

• Meminjamkan sesuatu barang hukumnya sunat , kadang-kadang menjadi wajib seperti meminjamkan sampan untuk menyelamatkan orang yang akan mati lemas.
• Orang yang meminjamkan barang-barangnya boleh meminta kembali barang tersebut

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HUSAYN AT THE PLAIN OF KARBALA

previous episode

The first visitation en masse, was done by the four thousand penitents (tawwaboon) led by Sulayman Ibn Surad, in the year 65 A.H. The shrine became a place of pilgrimage soon afterwards. At the same time, the oppressive rulers became wary of it, because it symbolized protest against tyranny and oppression.

The Abbasi ruler Mutawakkil was first in a long line of such despots who destroyed the shrine. Mutawakkil had it demolished and levelled the ground in the year 236 A.H./850 A.D. He prohibited the pilgrimage to Karbala under threat of heavy penalties. Many pilgrims were actually executed, who persisted.

Sometime after this, a green and shady tree grew on the grave of Husayn. The Addasid ruler, Haroon Ar-Rashid, had it felled.

There are reports of a large chamber with a dome, in or about the year 366 A.H./977 A.D. This means that sometime in between, the tomb was rebuilt.

A terrorist named Dhabba Ibn Muhammad Al-Asadi of Ayn At-Tamr, attacked the shrine and destroyed it in 369 A.H/ 980 A.D. A punitive expedition was sent to cAyn At-Tamr, but Dhabba had already fled into the far off areas of the desert.

Hasan Ibn Fadhal, who died in the year 414 A.H./1024 A.D., built a perimeter wall around the city. The Saljooq Sultan Maalik Shah, is reported to have visited both Karbala and Najaf, when he came to Baghdad, in the year 479 A.H./1086 A.D.

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Kategori : IBADAH Akidah

Tajuk :
Memelihara Amal Kebaikan

Hadith :
Daripada Umar al-Khattab r.a katanya, Rasul s.a.w bersabda: “ Sesiapa yang tertidur serta luput (beramal) di waktu malam ataupun sesuatu daripadanya maka dibacanya (dikerjakannya) di antara sembahyang fajar dan sembahyang zohor dituliskan keatasnya pahala sebagaimana ia membaca di waktu malam”

Riwayat Muslim

Huraian

• Islam menggalakkan umatnya beramal dengan amalan-amalan khusus di waktu malam seperti membaca al-Quran ,wirid, berzikir dan sembahyang sunat.
• Setiap amalan khusus bagi seseorang yang diamalkan diwaktu malam tetapi tidak dapat dilakukan oleh sebab tertidur atau uzur baginya pahala yang penuh sekiranya ia berniat untuk melakukannya. Begitu juga boleh melakukan diwaktu siang dan mendapat pahala yang sama seperti melakukannya di waktu malam.

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Laluan ke chalet.

Pemandangan depan Chalet.
No.22
Tempat beradu beta. (sayang ..tadok orang nok adu)

...share dengan Lan Bell.
Not bad..
Muji...jangan marah haa...

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Kategori : IBADAH Akidah

Tajuk :
Harta Yang Berkat

Hadith :
Dari Hakim bin Hizam r.a katanya, dia meminta sedekah kepada Nabi s.a.w lalu diberi oleh baginda. Kemudian dimintanya lagi lalu diberi pula oleh baginda. Kemudian baginda bersabda,:”Harta itu lazat dan manis. Maka siapa yang menerimanya dengan hati yang bersih (tidak rakus atau serakah), dia akan mendapat berkat dengan harta itu. Tetapi sesiapa yang menerimanya dengan nafsu serakah dia tidak akan mendapat berkat dengan harta itu; dia seperti orang makan yang tidak pernah merasa kenyang. Dan tangan yang di atas lebih baik daripada tangan yang di bawah.”

(Muslim)

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HUSAYN AT THE PLAIN OF KARBALA

previous episode

On the ninth of Muharram a final ultimatum was delivered to Husayn from Umar bin S'ad. Husayn asked for a day's respite, which was granted after some debate among Umar's high command.

The decisive battle finally took place on the 10th of Muharram, the day of Ashoora, in which each and every male member in Husayn's small entourage was martyred fighting in the battlefield or protecting others.

We will give details of some of those individual battles in the coming days, insyallah.
The first man who made a formal visitation to Karbala to pay homage to Husayn and his companions was the respected Companion of the Prophet (pbh), Jabir Ibn Abdullah Ansari, within a few months of the occurrence of the tragedy of karbala.

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Paling jauh di perairan Semporna.... lagi 20 minit akan sampai ke pulau di
negara Philipina.

Polis berada disetiap pulau peranginan di Sabah...security.
Ooppss...No fishing aahh..kami tak makan.
Selamat datang ke Pulau Mataking.... Briefing...registration.
..and welcome drink.
Pasangan bulan madu...Zahrin (Technip) & Aisyah (MMC)

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HUSAYN AT THE PLAIN OF KARBALA

previous episode

The first confrontation occurred when Umar asked Husayn to move his camps away from water. Abbas, Husayn's half-brother, tried to put up a resistance, considering that they needed water as much as the Umayyad troops, and they arrived there first. Also, in Husayn's camp were women and children. Husayn restrained Abbas and had to move his camp several miles away from water.

On the seventh day of Muharram, the banks of Euphrates and those of all subsidiary canals were taken over by the Umayyad troops and water was denied to Husayn and his camp. Husayn's companions showed great restraint as well as courage. A number of sorties were made during the nights which followed, for acquiring water. Some were successful and some were not. Security was being tightened every minute, so that no water could reach Husayn's camp.

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