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THE STORY OF KARBALA - PART 2/07

MUSLIM BIN AQEEL AND HURR

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This original was followed by 53 similar letters in the next few days. We can only surmise that not all of those people who eventually signed those letters were committed Shi'a. It was a matter of a popular movement of discontent against a tyrant. Many people just joined the movement because everyone else was doing it. Therefore, names are important, because that is how we will be able to identify the true Shi'a eventually.

There are various letters of similar sentiments that we can find in the books of history. All these letters show a general sentiment in the Koofan public of an open dissatisfaction with Yazeed, a show of wariness and anger against the oppression and hopefulness that if Husayn comes he will be able to free the people of Koofa from their misery.

The Allama then finds another letter of which the contents are totally devoid of those sentiments but, the letter does invite Husayn to Koofa. It reads:

"Fields are overflowing with vegetation and greenery, trees are loaded with fruits, ponds are filled to their brims. So come as and when you wish (fa iza sh'at fa-aqdam). There is a large group of people (ready to welcome you)."

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Mencukur Rambut

Kategori : IBADAH Haji Umrah

Tajuk :
Mencukur Rambut

Hadith :

Dari Ibnu Umar r.a katanya:”Bahawasanya Rasulullah s.a.w mencukur rambut ketika baginda haji wada’.”

(Muslim)
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Hero2004 Blog

US candidates stress support of Israel - 18 Apr 08

Both US Democratic presidential candidates vowed to support Israel against any possible Iran attack in Wednesday's presidential debate, although Barack Obama adopted a softer stance, as Al Jazeera's Nick Spicer reports.

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Curse in Malaysia

There is a curse in Malaysia, and it's called the delivery system. The MIC president says that
the government wants to give, but the man inbetween, does not want to let it trickle to the
ground.
Full Story in Malaysiakini.com
Reporter: RK Anand

Camera: Mohd Kamal Ishak

Editor: Indrani Kopal

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Biggest Suspension Bridge

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Hero2004 Blog

THE STORY OF KARBALA - PART 2/06

MUSLIM BIN AQEEL AND HURR

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The other two groups have been identified as such by Allama Ali Naqi in his short paper titled: QATILAAN-E-HUSAYN KA MAZHAB. The Allama begins his research by looking at the letters that were sent to Imam Husayn from Koofa. He finds two very distinct types of letters. He quotes one of each kind as follows.

The first letter was received by Imam Husayn in Makkah on the 10th of the month of Ramadhan. This read as follows:

"There is no leader (imam) over us, you should therefore come. Perhaps through you we would be able to collect us on the right path. N'uman bin al-Basheer is in the governor's palace. However we do not attend the Friday prayers in his leadership neither do we go to the Eid prayers. If we get the news that you are coming here we will banish him (N'uman) towards Syria."

This letter was signed by Sulayman bin Surad, Musaiyyab bin Najaba, Rifa'a bin Shaddad, and Habeeb bin Mazahir. This letter was delivered by Abdullah bin Samee Hamdani and Abdullah bin Waal.

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Masuk Ke Dalam Baitulllah

Kategori : IBADAH Haji Umrah

Tajuk :
Masuk Ke Dalam Baitulllah

Hadith :

Dari Ismail bin Abi Khalid dia bertanya kepada Abdullah bin Aufa seorang sahabat rasulullah s.a.w, katanya:”Adakah nabi s.a.w masuk ke Baitullah ketika umrah?” Jawab Abdullah:”Tidak!”

(Muslim)
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Nikon : Daily Snapshot





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Hero2004 Blog

THE STORY OF KARBALA - PART 2/05

MUSLIM BIN AQEEL AND HURR

previous episode

We would like to pause here and give our readers a glimpse of the political situation in Koofa at this time, and the motivation behind those letters received by Husayn, and who actually were the writers of those letters.

The people of Koofa consisted of three very diverse groups of people. The first one were the tribal leaders. These were only paying lip service in inviting Husayn to Koofa. The second were the true Shi'a who had accepted Husayn as their rightful Imam, and the third group were openly hostile to Ahlul-Bayt. The third group was easily identifiable. It were these people who had formed the bulk of the army who fought Husayn at Karbala. These cannot, by any stretch of the imagination, be called Shi'a.

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Bersekutu Tujuh Orang

Kategori : IBADAH Qurban

Tajuk :
Bersekutu Tujuh Orang

Hadith :
Dari Abu Zubair, dari Jabir bin Abdullah r.a, katanya:”Kami pernah menyembelih korban bersama-sama rasulullah s.a.w di tahun perjanjian Hudaibiyah untuk korban seekor unta atau korban seekor lembu, kami bersekutu tujuh orang.”

(Muslim)
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Kampung Baru hails 'Ketuanan Rakyat'

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Black 14

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Funniest Home Videos part 85

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THE STORY OF KARBALA - PART 2/04

MUSLIM BIN AQEEL AND HURR

previous episode

The news of Yazeed's misdeeds were reaching far and wide. The more Muslims came to know of his every-day life the more disgusted they became. However, the fear of the Syrian army kept them from taking any action. There were groups of people who wanted somebody to rise up against Yazeed and bring back the golden age of the Prophet of Islam. There was no one better suited for this than the Prophet's own grandson Husayn. The people of Koofa, a garrison town in Iraq near the Iranian border, was rife with this feeling. Mostly because Ali, the fourth Khaleefa and Husayn's father, had made Koofa his capital. Koofans remembered the just and puri-tan rule of Ali. Naturally, they were inclined to the son of their previous leader.

At the same time the people of Koofa had been suffering at the hands of the Syrian terrorists, organized and paid by Muawiyah during his reign, only because they were the followers of Ali. In this background, the tribal leaders in Koofa started sending letters to Husayn in Madinah that he should come and take charge of the people of Koofa and restore a just and peaceful society, and that they were willing to fight against the Syrians. Husayn received several thousand of these letters.

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Hero2004 Blog

Talbiyah Tanpa Henti

Kategori : IBADAH Haji Umrah

Tajuk :
Talbiyah Tanpa Henti

Hadith :

Dari Fadhal r.a katanya:”Rasulullah s.a.w sentiasa membaca talbiyah sehingga tiba waktu melontar Jumrah.”

(Muslim)
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