1. Nama ambe ialah Kaleh, atau dikenali sebaga Cik Kaleh.
2. Kerja ambe tukang gohek teksi.
3. Umor ambe 28 taung dan ambe berpikirang warah.
4. Pada 5 hb.Mac 1964 ambe sedang gohek teksi hala ke roundabout Piung di LLadang, dari arah Tanjung. Tiba-tiba ambe dengar bising bbangor dan riuh rendoh budok-budok dok ttepik. Ambe kaleh (bukang Kaleh tapi kaleh) ppala ambe dan ambe dapati yang suara tu datang dari Sekolah Ladang, dari bangunang sekolah ttepi pagar kerawak nggadak ke Sekolah Arab, ddepang kateng Ayoh Wan.
5. Ambe gohek teksi ke tepi jalang, dan terjung turun dari teksi untuk nyyiasak puca bising. Ambe jembe ke bangunang tu.
6. Dalam kelah tu ambe napok budok budok dok jereba ke atah sorang budok kecik. Budok kecik tu, ambe dapati nama Long, do ttepik mintak tolong. Ssiang ke dia, ambe tengok pasa dia kena kerejong oleh budok budok besor. Ada dalang kelah tu sorang budok ppuang dok nnangis wek wek, tepi meja. Ambe tanya nama dia. Dia sebuk Arah. Mungking Jarah.
7. Arah kata, Long tu sengeleng tarik rambok dia. Dok serek serek, kalu marah pong dia tebeng tarik jugak. Tiak tiak ari.
8. Ari tu, Arah kata dia dok tahang doh, tu dia suruh abang dio, Mang tunggu ttepi kelah, dang bila Long tarik je rambuk dia, dia suruh Mang balah balik. Tu hok tengoh kerejong Long, kata Arah adalah Mang. Budok budok kapong panggil dia Mang Jangok, pasa dia jangok.
9. Ambe tengok Long ning, walaupong besaloh, dok nggaku pulok. Long ning kerah keng sunggoh.
10. Kekecohang tu reda bila Cik Gu kelah, dok dang ambe nok tanya nama dia, mari lera budok budok tu.
11. Ssiang ambe tengok budok Arah tu, jerebang jerebek rambuk dia. Dia ning ambe tengok, bila besor-besor nati, akang jadi budok comel te.
12. Sekian affidavit ambe, Kaleh.
    
    ....paste from Blog Kecek...
    
    Apa itu....gohek...
    
    Pakat komenglah siket-siket sorang weh....
    
    Sedap Doh Brase....

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THE MORNING OF ASHOORA, THE DEFECTION OF HURR

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It was however clear that Umar and his troops were not going to change their stance.

After the prayers, Husayn's followers took it in turn to approach the troops and address them formally. This was important because every member in Husayn's party had one or more rela-tives, kinsmen or at least people from his tribe facing him from among the enemy camp. Then Husayn himself rode towards the enemy troops and addressed them explaining in detail who he was, his close relationship to the Prophet, his puritan way of life and that he was a peaceful citizen living quietly without cau-sing any distur-bance to anybody, and that they were going to commit a grave sin by harming the Prophet's family.

Watching the crowd listening to these discour-ses, Umar Ibn S'ad became concerned that some of these lectures could affect the morale of his troops. To pre-empt this effort to compro-mise and bring sense into people, Umar stood up and said loudly: `Every one in my troops witness to the fact that the first arrow of this battle is being cast by none other than the commander-in-chief, that is myself.' Saying this he put an arrow to his bow and shot it towards Husayn.

This was symbolically the official beginning of the battle. Following the arrow cast by the commander-in-chief, thousands of arrows were shot by other archers in this first round. But no one was hurt in Husayn's camp at this stage because of the intervening distance.

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Kategori : AKIDAH TauhidIman

Tajuk :
Kualiti Iman Seorang Muslim

Hadith :
Rasulullah s.a.w bersabda yang maksudnya:“Tanda cintakan Allah S.W.T. ialah mengingati Allah S.W.T (zikrullah) dan tanda Allah S.W.T murka kepada hamba ialah dia tidak suka mengingati Allah.”

Baihaqi

Huraian
Pengajaran Hadis:

• Ciri khas dalam akidah yang wajib ada dalam diri setiap individu adalah perasaan cintakan Allah kerana ia merupakan kayu ukur terpenting dalam menilai kualiti iman seorang muslimyang sebenar.
• Antara sifat mereka ialah sentiasa merasa bahagia apabilamengingati Allah iaitu mereka banyak berzikir, mengerjakansembahyang, membaca al-Quran dan sebagainya sebaliknya bagiorang yang tidak cintakan Allah, dia merasa bosan dan rimasapabila mendengar kalimah-kalimah Allah dan malas untuk berzikir (mengingati Allah) jauh sekali untuk beribadat kepadaAllah.
• Sesungguhnya orang yang selalu mengingati Allah (di kalasenang mahupun susah) akan mendapat pemeliharaan daripadaAllah S.W.T, kehidupannya sentiasa terkawal dan terpimpin,jalan hidupnya sentiasa sejahtera dan selamat. Sebaliknyamereka yang lalai daripada mengingati Allah, kehidupannyaakan didapati kosong, kecewa dan hampa.

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THE MORNING OF ASHOORA, THE DEFECTION OF HURR

previous episode

Husayn and his companions had spent the night in prayers. Early morning, they came out of their tents and assembled to offer the morning prayers behind Husayn. Husayn asked his son Ali (Akbar) to recite the AZAN (official call for prayers). The significance of this is that Husayn's son looked exactly like the Prophet Muhammad (pbh) in appearance and that the AZAN has a sentence in it meaning:

" I testify to Muhammad being a God-sent Prophet" which is said twice.

As if Husayn was giving a last chance to the people assembled to fight him to rethink their motives. For they all claimed to be Muslims and were following the orders of a man claiming to be the rightful Khaleefa of the Prophet of Islam, who openly flouted all Islamic cove-nants. And Husayn being the grandson of the Prophet and being the most righteous person of his time was being branded as a rebel. There were people in that crowd who had seen the Prophet and should therefore have been reminded of his looks by Ali standing up and reciting the AZAN.

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Kategori : AKIDAH Akhlak

Tajuk :
Empat kunci kebahagiaan

Hadith :
Rasulullah s.a.w bersabda, maksudnya:”:Empat perkara yang membawa kebahagiaan iaitu wanita yang solehah, rumah yang luas, jiran yang baik dan kenderaan yang selesa!”

Riwayat Ibnu Hibban

Huraian
i)Kehidupan yang selesa adalah suatu bentuk kehidupan yang dialu-alukan oleh Islam di mana kehidupan yang sempurna memerlukan empat elemen asas yang penting iaitu:
a) Wanita yang solehah- iaitu isteri yang baik yang dapat menguruskan keluarga dan rumahtangga dengan sempurna.
b) Rumah yang luas yang boleh memberikan keselesaan untuk bermesra dengan keluarga dan anak-anak di samping dapat melapangkan fikiran dengan baik dan tenang.
c) Jiran yang baik kerana jiran merupakan orang yang paling rapat selepas sanak saudara dan keluarga. Jiran yang baik dapat menjamin keharmonian hidup bermasyarakat sehinggakan ikatan kejiranan itu boleh bertukar seakan-akan sebuah kelurga yang kasih-mengasihi dan saling mengambil berat di antara satu sama lain.
d) Kenderaan yang selesa kerana ia memberikan kemudahan dalam segala urusan.

ii) Antara tabiat buruk yang mengancam kebahagiaan hidup ialah berfoya-foya dengan kehidupan mewah, boros harta dan membazir ketika berbelanja. Tabiat ini sering disebut dalam al-Quran sebagai punca kehancuran beberapa umat yang terdahulu.

iii) Kemewahan hidup berbeza antara satu zaman dengan zaman yang lain, mungkin mewah pada suatu ketika dahulu, tidak dianggap mewah pada hari ini, kerana perbezaan masa, suasana dan pendapatan menjadikan ukuran kemewahan turut berbeza.

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HUSAYN AT THE PLAIN OF KARBALA

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On the 16th of January 1991, US Air Force bombers attacked the country of Iraq, under the code-name Desert Storm, with United Nation's approval. The campaign lasted some six weeks during which several thousand bombing sorties were flown. In all these raids, under strict orders from the US high command, the bomber and fighter pilots carefully avoided damaging the shrines both at Karbala as well as Najaf. However, soon after a cease-fire was declared, an uprising against the oppressive rule of Saddam Hussein erupted in Iraq.

During the skirmishes great damage was done to the shrines at Karbala by the infamous Republican Guards of Saddam Hussein. Who could tell that in our life-times, the shrines would be destroyed, not by an external enemy but, by a local butcher. The pathos that is apparent from the ruins of the shrines cannot be expressed in words. The pictures speak for themselves. The story of the great sacrifice of Husayn and his Companions was revived once again in the memories of the faithful devotees by this latest destruction of the shrines at Karbala.

Before this latest destruction, Karbala was a thriving cosmopolitan town of about 150,000 inhabitants. People from Iran, Syria, India, Pakistan and East African countries had travelled to Karbala and settled down, over the centuries. They still speak their own languages and are actually identifiable with their original nationalities.

No one knows how long it will be before normal life will be resumed once again, in the city of Karbala. For, all utilities have been destroyed. There is no water supply nor is there any electricity. People are dying, mostly children, of hunger and disease.

In spite of all this, there is no doubt in this author's mind that the pilgrims would continue to flock to the shrines at Karbala. Because, it was not the splendor of the golden dome and the crystal chandeliers that attracted them to Karbala. The pilgrims came to pay homage to Husayn and his companions for the great sacrifice they made and the legacy of protest against oppression and tyranny they left for all mankind to follow, and they will continue to do so.

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Kategori : IBADAH Akidah

Tajuk :
Tangan Di Atas Lebih Baik Daripada Tangan Di Bawah

Hadith :
Dari Hakim bin Hizam r.a katanya:”Tangan yang di atas (tangan yang memberi) lebih baik dari tangan yang di bawah (tangan yang menerima atau meminta). Maka kerana itu mulakanlah memberi kepada keluargamu. Sebaik-baik sedekah ialah ketika kaya. Sesiapa yang memohon dipelihara (agar ia tidak sampai meminta-minta) Allah akan memeliharanya dan sesiapa yang memohon dicukupkan (agar ia tidak bergantung selain kepada Allah) Allah akan mencukupkannya.”

(al-Bukhari)

Huraian
BERSEDEKAH dalam Islam bukan sekadar memberi wang ringgit kepada mereka yang memerlukan. Konsep bersedekah dalam Islam adalah luas, membabitkan perkara yang membawa kebaikan sama ada dalam bentuk kerohanian mahupun fizikal. Setiap orang yang berbuat kebajikan nescaya diberkati Allah dengan dikurniakan kesejahteraan hidup dan mendapat rahmat-Nya. Allah juga akan mengelakkan hartanya daripada kecurian atau hilang. Dalam surah al-Lail, Allah telah menyatakan tentang sifat kedekut dan ego di mana orang yang bersifat demikian kehidupannya akan dipenuhi dengan liku yang sukar dan bermasalah. Bahkan Seseorang yang tidak suka bersedekah adalah umpama seseorang yang mempunyai benih tanaman, tetapi tidak pula ia menanamnya. Orang yang tidak suka bersedekah ini tidak akan dapat memungut atau menuai hasil rezekinya itu.

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Bedo'oh lalu is "too much" or "over the limit". Bedo'oh comes from the Arabic bida'ah which actually means "new" or "innovation" . Theologically, it means "not in the original teachings" and therefore not acceptable.

"Bed'oh lalu mung ning Jusoh, suruh bining pakai tepong gandung gati bedok"
(You are too much Jusoh, asking your wife to use flour instead of face powder)

....paste from Di Bawah Rang Ikang Kering...

Apa itu....bedo' oh lalu...

Pakat komenglah siket-siket sorang weh....

Sedap Doh Brase....

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HUSAYN AT THE PLAIN OF KARBALA

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The founder of the Qachar dynasty of Iran, Agha Muhammad Khan, presented the gold covering for the dome and the minarets, about the end of the 12th century Hijra/18th century A.D.

Beginning in the second half of the 18th century, there ensued an armed struggle between the rising movement of Wahhabism and the Turkish Ottoman rulers. The caravans of the pilgrims proceeding towards Karbala, in the desert became an easy and frequent target for plunder, looting and massacre, for the Wahhabis, to make the Ottoman Turks uncomfortable. In Zilhijja of 1215 Hijra/April 1801 A.D., 12,000 Wahhabis under the command of Shaykh Saud, entered Karbala.

They looted the town, killed over 3,000 inhabitants (mostly women, children and older men) and made off with not only the personal belongings of the citizens and stocks in the shops, but the gold covering plates and other valuables from the shrine, which had been presented by various people over the centuries. The shrine was destroyed yet again. However, Muslims all over the world were disgusted at this act of wanton looting and massacre. Contributions poured in for rebuilding, not only from Muslim governments but from wealthy individuals too.

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Kategori : IBADAH Akidah

Tajuk :
Ilmu, Iman Dan Amal

Hadith :
Dari Abu Musa r.a katanya, Nabi s.a.w bersabda:”Perumpamaan petunjuk dan ilmu pengetahuan yang Allah mengutuskan aku untuk menyampaikannya seperti hujan lebat jatuh ke bumi. Bumi itu ada yang subur menghisap air, menumbuhkan tumbuh-tumbuhan dan rumput-rumput yang banyak. Ada pula yang keras, tidak menghisap air sehingga tergenang. Maka Allah memberi manfaat dengan ia kepada manusia. Mereka dapat minum dan memberi minum (binatang ternak dan sebagainya), dan untuk bercucuk tanam. Dan ada pula hujan yang jatuh ke bahagian lain iaitu di atas tanah yang tidak menggenangkan air dan tidak pula menumbuhkan rumput. Begitulah perumpamaan orang yang belajar agama yang mahu memanfaatkan apa yang aku disuruh Allah menyampaikannya, dipelajarinya dan diajarkannya. Dan begitu pula perumpamaan orang yang tidak mahu memikirkan dan mengambil peduli dengan petunjuk Allah yang aku diutus untuk menyampaikannya.”

(Bukhari)

Huraian
Tarbiyah (pendidikan) yang semestinya dilalui oleh setiap muslim cukup banyak. Berbagai tarbiyah yang telah dilalui oleh para sahabat Rasulullah s.a.w sehingga menjadikan mereka memiliki iman yang teguh, bahkan membentuk mereka menjadi generasi terbaik. Allah berfirman: "Dan sesungguhnya jika mereka melaksanakan nasihat yang diberikan kepada mereka, tentulah hal yang demikian itu lebih baik bagi mereka dan lebih meneguhkan (hati mereka di atas kebenaran)." (An Nisa : 66) Maka mempelajari ilmu agama adalah termasuk medan jihad yang paling mulia di mana daripada ilmu tersebut seseorang itu dapat berdakwah (menyebarkannya) kepada orang lain yang sekaligus menjadikan imannya semakin kukuh dan bertambah. Dia menyuruh manusia melakukan perkara–perkara kebaikan dan melarang daripada melakukan perkara kejahatan (maksiat) dalam ertikata bahawa ia bukanlah ulama’ bisu yang berlepas diri daripada apa yang berlaku di sekelilingnya sepertimana sabda Rasulullah s.a.w: "Di antara manusia, ada orang yang menjadi kunci kebaikan dan penutup kejahatan." (Ibnu Majah) Orang seperti ini juga sentiasa bergaul dengan para ulama’ untuk mendengarkan nasihat mereka. Inilah sifat orang yang belajar agama yang mahu memanfaatkan apa yang dipelajarinya dan dengan itu mereka mendapat pahala di dunia dan balasan yang baik di akhirat.

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It's been touted as the world's third largest hydro-electric dam, and it's already led to the resignation of the country's environment minister. Brazil's Bel Monte dam is at the centre of controver...

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HUSAYN AT THE PLAIN OF KARBALA

previous episode

The Ilkhan rulers (descendants of Changez Khan) of the 8th century of Hijra/14th century A.D., visited the shrine and gave lavish gifts. They are also credited with bringing water to the district by digging a canal, which is now known as the Nahr-e-Husayniyyah.

The famous traveller, Ibn Batoota, describes the shrine having chandeliers, gold and silver lamps and many other decorative objects. He also mentions a thriving school in the premises. The circumference of the town, at this time, is reported to be 2,400 paces. Ibn Batootah visited Karbala in the year 727 A.H./1326 A.D.

The Safawi King, Shah Isma'eel of Iran, is also reported to have visited the tomb. Sultan Sulayman visited Karbala and Najaf in the year 941 A.H./1535 A.D., and had the canal repaired. He also planted orchards round the shrine. Nadir Shah visited the shrine in 1156 A.H./1743 A.D. About the same time, Radhiyyah Sultan Begam, a daughter of Shah Husayn, presented 20,000 Nadiris (gold coins) to the shrine for improvements.

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